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ALCHEMY OF CLAY: Art and life connect! This fabric design is by Amanda Richardson - British fabric & textile artist in Penberth Valley, Land's End, Cornwall, England, UK

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Friday, February 3, 2017

He surrendered at Vicksburg, Mississippi

Samuel James Webb  (more about him here,)

He was my mother's great grandfather, on her father's side.

He was in Waul's Texas Legion, Company B, which surrendered July 4, 1863 at Vicksburg MS Col. Waul was exchanged and the the Confederates promoted him to General.  My ancestor was a private, and I don't know the details of his survival of that battle. But I'll share a little information with you.

What was the siege of Vicksburg MS like from May 18-July 4, 1863? I won't go into much detail, but as usual, a siege meant starvation.  The citizens of the town left their homes and dug caves where they were safer from the shelling. Vicksburg is on the Mississippi River between Memphis TN and New Orleans LA.
 During the siege, Union gunboats lobbed over 22,000 shells into the town and army artillery fire was even heavier. As the barrages continued, suitable housing in Vicksburg was reduced to a minimum. A ridge, located between the main town and the rebel defense line, provided a diverse citizenry with lodging for the duration. Over 500 caves, known locally as "bombproofs," were dug into the yellow clay hills of Vicksburg. Whether houses were structurally sound or not, it was deemed safer to occupy these dugouts. People did their best to make them comfortable, with rugs, furniture, and pictures. They tried to time their movements and foraging with the rhythm of the cannonade, sometimes unsuccessfully. Because of the citizens' burrowing, the Union soldiers gave the town the nickname of "Prairie Dog Village." Despite the ferocity of the Union fire against the town, fewer than a dozen civilians were known to have been killed during the entire siege.
Vicksburg - Images from a Civil War Battle Shirley House, and bombproofs (caves) where civilians lived during siege
On July 3, (Confederate) Lt. General Pemberton sent a note to (Union) General Grant regarding the possibility of negotiations for peace. Grant...first demanded unconditional surrender. But Grant reconsidered, not wanting to feed 30,000 hungry Confederates in Union prison camps, and offered to parole all prisoners. Considering their destitute state, dejected and starving, he never expected them to fight again; he hoped they would carry home the stigma of defeat to the rest of the Confederacy. In any event, it would have occupied his army and taken months to ship that many prisoners north.  Pemberton officially surrendered his army on July 4. Most of the men who were paroled on July 6 were exchanged and received back into the Confederate Army on August 4, 1863, at Mobile Harbor, Alabama. They were back in Chattanooga, Tennessee, by September and many continued to fight in other battles. (Wikipedia)
Private Samuel James Webb was probably home before Christmas 1863, because his wife gave birth to a daughter in August of 1864, who died the following May.  Two days after the baby died, an older 6 year old daughter also died.  Perhaps an epidemic?  But they had another daughter in 1866, who died within 2 months.  It wasn't until their daughter was born in 1868 that she survived childhood.  And then they seemed healthy enough, for they had 3 more children.

I would guess that Samuel James Webb might have been wounded (or sick) enough that he was sent home rather than to continue fighting following the surrender.  The other option to consider would have been desertion, which is unlikely. As mentioned above, the soldiers and citizens of Vicksburg were starving and sick following the siege.

Three Children at the civil war battle of Vicksburg, by Andrea Warren

Hand colored lithograph of the battle for Vicksburg MS
Samuel and Ellen's oldest son was Leroy (Larry or Leary) Francis Webb, (1857-1921), my great grandfather.   Of the 8 children of his parents, three died between 1865-66.  And of the last 4 who were born after 1868, 3 of them lived until the 20th century.  Leroy was only a very young child during the war, and he lived until 1921.  (More information about his life, here.)

I share this with Sepia Saturday, with the weak link to their meme of beautiful well-used steps to compare to the caves dug into the bluffs at Vicksburg during the siege so people might live. Sepia Saturday suggested meme:

STEPS OF INGLESIA SAN TOMAS, GUATEMALA - STATE LIBRARY OF FLORIDA (1938)

The Webb family were ranchers (or farmers as nobody in Texas had yet coined the term rancher for the census taker).  It's also interesting to see that Samuel had been 30 years old in the census of 1860, while his wife Ellen was just 19.  They lived in the south of Texas, in DeWitt County, after they met and married there in 1856.

Remember, Texas had just become a state in 1846 after having been the Republic of Texas which had gained independence from Mexico in 1836. Texas had many Union sympathizers, like a lot of areas where people settled from all of the older states of the US and Europe. The Webbs may have come from Maryland, but originally I would guess their families came from Europe.
Dewitt County voted in favor of secession from the Union, and sent several military units to serve. During Reconstruction, the county was occupied by the Fourth Corps, based at Victoria.
From April 1866 until December 1868 a subassistant commissioner of the Freedmen's Bureau served at Clinton (DeWitt County.) The community of Hopkinsville was established in 1872 by Henry Hopkins, freedman former slave of Judge Henry Clay Pleasants, the judge credited for ending the Sutton-Taylor Feud. Residents began a school that was active until 1956, and established the Antioch Baptist Church.
The notorious Sutton–Taylor feud began as a Reconstruction era county law enforcement issue between the Taylor family and lawman William E. Sutton. It eventually involved both the Taylor and Sutton families, the Texas State Police, the Texas Rangers and John Wesley Hardin. The feud, which lasted a decade and cost 35 lives, has been called the longest and bloodiest in Texas history. (Texas State History)
April 1, 1866 marked the first cattle drive on the Chisholm Trail.

I think I'd better quit before going any further with other family members who survived the Civil War.  More next week!

Quote for today:


“It is impossible for anyone to begin to learn that which he thinks he already knows.” — Epictetus, Stoic philosopher.






Thursday, February 2, 2017

Celadon appliques on medium bowl







Sometimes it's fun to just do something a bit different.  Stick a bunch of leaves on it, then add a coil that becomes a branch or vine.  Have some fun with shapes and then simple color variations...a bit of yellow on the vine, a bit of blue in the leaf veins...then dip the whole thing in a studio celadon.

Today's quote:


There is nothing in a caterpillar that tells you it's going to be a butterfly.
Margaret Fuller
 

Wednesday, February 1, 2017

Bridget and Imbolc

The fiery one...keeper of the fire, but much more than that.  She is the goddess of healing, poetry, midwifery, and smithcraft, (metal working, and jewelry.)
Bridget lantern
This was one of my earliest lantern shapes.  Since Bridget's Day (Imbolc) is February first, I thought I'd share her again.

I'll try to find some of the information that talks about her, quite an interesting goddess turned saint for the Christians.

At this time, nuns in Ireland now keep Bridget's eternal flame alight again.  Wikipedia says the Celtic goddess Brigid,was the goddess of agriculture and healing and also of poetry and fire.

She is known to have started the tradition of keening when someone you love dies.  And she taught people how to whistle, as a way of communicating through the woods at night.

Author Elizabeth Cunningham speaks of Bridget and compares her to Patricia Monaghan here.

A few miracles have been handed down from the stories, such as the one about her cloak and the king.  Wikipedia says it this way:
One of the more commonly told stories of St. Brigid was when she went to the King of Leinster to ask for land to build a convent. She told the king that the place where she stood was the perfect place for a convent. It was beside a forest where they could collect firewood and berries. There was also a lake nearby that would provide water and the land was fertile. The king laughed at her and refused to give her any land. Brigid prayed to God and asked him to soften the king’s heart. Then she smiled at the king and said “will you give me as much land as my cloak will cover?” The king thought that she was joking and because Brigid’s cloak was so small he knew that it would only cover a very small piece of land. The king agreed and Brigid spread her cloak on the ground. She asked her four friends to hold a corner of the cloak and walk in opposite directions. The four friends walked north, south, east and west. The cloak grew immediately and began to cover many acres of land. The king was astonished and he realized that she had been blessed by God. The king fell to the ground and knelt before Brigid and promised her and her friends money, food and supplies. Soon afterwards, the king became a Christian and also started to help the poor and commissioned the construction of the convent. Legend has it, the convent was known for making jam from the local blueberries which was sought all over Ireland.  There is a new tradition beginning among followers of St. Brigit to eat jam on the 1st of February in honor of this miracle.

  When it was originally started, only 19 women were allowed to tend the flame, (with dire threats to any men who came nearby) for 19 days and nights, but on the 20th night, nobody watched the fire, because the goddess herself was tending it.

Imbolc is the Irish and pagan holy day which fits the agricultural year, the time of the ewes having milk returning as they get ready to give birth to lambs.

PS, I plan to have blueberry pancackes for breakfast!

Today's quote:

"The world rests in the night," writes John O'Donohue. "Trees, mountains, fields, and faces are released from the prison of shape and the burden of exposure. Each thing creeps back into its own nature within the shelter of the dark. Darkness is the ancient womb. Night-time is womb-time. Our souls come out to play